When I was a campus pastor, students often asked questions about the Bibleās trustworthiness or truthfulness. Most of the questions fall into three general types: Have scientific truths proven the Bible false? Is the Bible historically accurate or is it human myth? Are biblical ethics still valid today? I suspect many of us struggle deeply with these types of questions. The assumption is that biblical truth must pass the tests of modern science, historiography, and ethical standards in order to be trustworthy.
However, the Belgic Confession teaches that we believe the Scriptures not because of these or other reasons but āabove all because the Holy Spirit testifies in our hearts that they are from God, and also because they prove themselves to be from Godā (Article 5).
First of all, why should we assume that spiritual truths need to pass ethical, scientific, and historical tests to be credible? Can these human standards adequately measure spiritual truthfulness? Can they verify, for instance, that āGod is loveā (1 John 4:8)? Science, ethics, and history are important. But to insist that human knowledge must verify Scriptureās credibility is a form of spiritual idolatry. It elevates our intellect and reason as judge and jury over Godās truth. Spiritual truths require verification from a spiritual judge: the Holy Spirit.
Having said that, the Bible has proven resilient against attacks over the centuries. When properly understood in its ancient context, biblical ethics offer relevant insights for today. Biblical history has often been vindicated whenever historians and archaeologists can adequately verify biblical accounts. Godās Word, when properly interpreted, is not an enemy to science.
For me, two foundational keys to interpreting the Bible, besides the centrality of Christās work and historical resurrection, are Godās accommodated communication and the Bibleās stated purpose.
The Reformer John Calvin explained that God ālisps with us as nurses are wont to do with little childrenā (Institutes of the Christian Religion,1.13.1). The Bible is Godās ābaby talkā to his feeble creatures. If God accommodated us by having the Word (Jesus) become flesh, then God can adapt his infallible timeless truths for particular human languages, cultures, and thought patterns in the Scriptures. We must dig beyond the ābaby talkā to unearth the spiritual treasures in Godās Word.
Furthermore, the Bibleās main purpose is not to convey facts or ideas for their own sake, but to āmake [us] wise for salvation through faith in Christ Jesusā and āfor teaching, rebuking, correcting and training in righteousnessā (2 Tim. 3:15-16). The Bible is āfully reliable in leading us to know God and to walk with Jesus Christ in new lifeā (Our World Belongs to God: A Contemporary Testimony, 32). The Bibleās trustworthiness depends not on satisfying our intellectual standards but on achieving this salvific purpose through the Holy Spiritās work.
Ultimately, as the Belgic Confession teaches, we learn to trust Godās Word because of the Holy Spiritās mysterious testimony in our hearts. And, practically speaking, we will only hear the Spiritās testimony when we read and engage the Bibleās whole salvation messageānot just in bits and pieces, but on its own terms, with open hearts and minds. Doing this on a spiritual journey with spiritual mentors and a church community, we can ātaste and see that the Lį“Źį“ is goodā (Ps. 34:8) and that his Word is sure.
About the Author
Shiao Chong is editor-in-chief of The Banner. He attends Fellowship Christian Reformed Church in Toronto, Ont.
Shiao Chong es el redactor jefe de The Banner. El asiste a Iglesia Comunidad Cristiana Reformada en Toronto, Ont.
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