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To insist that human knowledge must verify Scriptureā€™s credibility is a form of spiritual idolatry.

When I was a campus pastor, students often asked questions about the Bibleā€™s trustworthiness or truthfulness. Most of the questions fall into three general types: Have scientific truths proven the Bible false? Is the Bible historically accurate or is it human myth? Are biblical ethics still valid today? I suspect many of us struggle deeply with these types of questions. The assumption is that biblical truth must pass the tests of modern science, historiography, and ethical standards in order to be trustworthy.

However, the Belgic Confession teaches that we believe the Scriptures not because of these or other reasons but ā€œabove all because the Holy Spirit testifies in our hearts that they are from God, and also because they prove themselves to be from Godā€ (Article 5).

First of all, why should we assume that spiritual truths need to pass ethical, scientific, and historical tests to be credible? Can these human standards adequately measure spiritual truthfulness? Can they verify, for instance, that ā€œGod is loveā€ (1 John 4:8)? Science, ethics, and history are important. But to insist that human knowledge must verify Scriptureā€™s credibility is a form of spiritual idolatry. It elevates our intellect and reason as judge and jury over Godā€™s truth. Spiritual truths require verification from a spiritual judge: the Holy Spirit.

Having said that, the Bible has proven resilient against attacks over the centuries. When properly understood in its ancient context, biblical ethics offer relevant insights for today. Biblical history has often been vindicated whenever historians and archaeologists can adequately verify biblical accounts. Godā€™s Word, when properly interpreted, is not an enemy to science.

For me, two foundational keys to interpreting the Bible, besides the centrality of Christā€™s work and historical resurrection, are Godā€™s accommodated communication and the Bibleā€™s stated purpose.

The Reformer John Calvin explained that God ā€œlisps with us as nurses are wont to do with little childrenā€ (Institutes of the Christian Religion,1.13.1). The Bible is Godā€™s ā€œbaby talkā€ to his feeble creatures. If God accommodated us by having the Word (Jesus) become flesh, then God can adapt his infallible timeless truths for particular human languages, cultures, and thought patterns in the Scriptures. We must dig beyond the ā€œbaby talkā€ to unearth the spiritual treasures in Godā€™s Word.

Furthermore, the Bibleā€™s main purpose is not to convey facts or ideas for their own sake, but to ā€œmake [us] wise for salvation through faith in Christ Jesusā€ and ā€œfor teaching, rebuking, correcting and training in righteousnessā€ (2 Tim. 3:15-16). The Bible is ā€œfully reliable in leading us to know God and to walk with Jesus Christ in new lifeā€ (Our World Belongs to God: A Contemporary Testimony, 32). The Bibleā€™s trustworthiness depends not on satisfying our intellectual standards but on achieving this salvific purpose through the Holy Spiritā€™s work.

Ultimately, as the Belgic Confession teaches, we learn to trust Godā€™s Word because of the Holy Spiritā€™s mysterious testimony in our hearts. And, practically speaking, we will only hear the Spiritā€™s testimony when we read and engage the Bibleā€™s whole salvation messageā€”not just in bits and pieces, but on its own terms, with open hearts and minds. Doing this on a spiritual journey with spiritual mentors and a church community, we can ā€œtaste and see that the Lį“Ź€į“… is goodā€ (Ps. 34:8) and that his Word is sure.

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