I am writing this mere days after Russia invaded Ukraine. I donāt know what the war will be like by the time you read this. It was my turn to lead the congregational prayer in church the Sunday after the invasion. Of course I prayed for peace. But I didnāt simply pray for a ceasefire.
The world often creates peace through external coercion. Either the winner forces the loser to surrender, or more powerful forces coerce both to stop fighting. The latter is more about ākeeping the peace,ā akin to parents stopping their kids from fighting. But these are false and temporary forms of peace.
Genuine peace requires transformation of hearts and relationships. That Sunday I prayed that God might transform the hearts of āpower-hungry warmongers,ā turning their hearts of stone into hearts of flesh, that they may turn from war to love, from violence to mercy, from power to justice.
According to David Bailey, peacemaking is part of our Christian spiritual calling. His article āPolarization as a Spiritual Problemā (p. 32) is the third in our āSeeking Shalom in the Midst of Polarizationā series in partnership with The Colossian Forum. Bailey reminds us that peacemaking is not optional for Christians.
Bailey has in mind not wars between nations, but polarized conflicts between Christians. We know we have our own battles in the Christian Reformed Church. If genuine peace comes from transformed hearts and relationships, not from external coercion and control, then our Christian peacemaking must be transformative.
Romans 12:2 says, āDo not conform to the pattern of this world, but be transformed by the renewing of your mind.ā Notice that it does not say, ābut be now conformed to the pattern of the church!ā Itās not replacing one set of conformity with another (progressive or conservative). Conformity focuses on compliance with rules and standards brought on by control and coercion. Transformation, however, is far more radical and holistic, including change from the inside out.
Are our churchās default practices and attitudes centered on conformity or transformation? Which will foster true peace and which will foster more polarization? Sure, some level of conformity might still be needed, but ultimately, is Jesus in the business of conformity or transformation?
I donāt believe outward conformity will lead to inner transformation. Renewing our minds requires more than simply exchanging one set of ideas and beliefs for another. The apostle Paulās use of the original ancient Greek word for āmindā in Romans 12:2 has more the sense of a ādisposition ā¦ an inner orientation or moral attitudeā (Theological Dictionary of the New Testament, p. 637). Itās not our Western idea of āmindā as rationality. Itās more like renewing our spiritual and moral compasses.
Ultimately, I believe the inner transformation we all need flows first out of a deep experience of Godās love for us. This experience of being loved by God leads us to faith and to change. And we need Godās people to channel Godās love.
As we celebrate this coming Easter, may we experience Godās love for us and be transformed from the inside out into agents of Godās peacemaking.
About the Author
Shiao Chong is editor-in-chief of The Banner. He attends Fellowship Christian Reformed Church in Toronto, Ont.
Shiao Chong es el redactor jefe de The Banner. El asiste a Iglesia Comunidad Cristiana Reformada en Toronto, Ont.
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