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Disagreeing Well
The Banner article āThey Disagreed Wellā (Jan. 2024) on the deliberations of a 2022 synodical committee puzzled me. The executive summary of the related report states, āAll Jewish writings from the ancient world uniformly rejected gay and lesbian behavior. It is highly unlikely, therefore, that Jesus as a Jew differed from that view.ā This remarkable assertion ignores the fundamental changes that Jesus introduced in Israelās culture and religion. He replaced the temple as a center of atonement and mediation between God and humans. Well known are the gospel passages quoting Jesus: āYou have heard it said ā¦ but I say to you ā¦ā. Jesus also asserted that new wine should go in new wineskins. True, there are continuities between the Old Testament and the gospels, but also substantial discontinuities. This issue is vital to the present topic.
John G. Cook // Russell, Ont.
Creation Care
Thank you for publishing Rev. Kyle Meyard-Schaapās excellent article āDust and the Divineā (Feb. 2024). As Christians, we have a holy calling to serve and care for the natural world, yet too much of the church in the West has vilified creation care, seemingly ignorant of the dire climate emergency rolling out. This is the crucial decade when a massive reduction in greenhouse gas emissions is imperative. Every action in that direction is important if our children are to inherit anything like a livable home on Godās good earth. Although the situation sometimes feels hopeless, I have come to understand that my own responses to climate breakdown (eating a mostly plant-based diet, switching to a climate-friendly bank account, reducing plastic use, planting native flowers, getting an electric heat pump and solar panels, and talking with friends about climate issues) are significantāboth in Godās eyes and as part of the growing, needed social shift toward sustainability.
Julia Smith // Grand Rapids, Mich.
Editorials
Thanks for your past two excellent editorials, āPeaceā in December and āUnarmed Truthā in January. Thanks also for printing Paul Kortenhovenās excellent āReply Allā letter about peacemaking. We need to get more serious about nonviolence in both actions and words, and you are helping us to do that. You quoted Martin Luther King Jr.ās Nobel Peace Prize acceptance speech. You could also add his oft-quoted remark that āthe arc of the moral universe is long, but it bends toward justice.ā Itās easy to point to violence and injustice, but despite what so many Christians believe, and despite what the media bombard us with, our world can become less violent and more just. We have the kingdom of God to thank for that.
David Stravers // Fountain Hills, Ariz.
In my reading of The Banner I always turn to the editorial first, not because it comes first but for its content, which is usually thoughtful and always thought provoking. The editorials do not avoid dealing with the challenges that face the denomination. This monthās editorial (Feb. 2024) urges us to use a kinder and gentler approach āif possible.ā From there it steers us to speak with each other with the āunarmed truthā and in love. Fair enough; I too need to hear and heed that. But the Old Testament is not just a history of a loving God. There is always the warning of, āif you do not listen ā¦ā. We hear and read the same in Jesusā earthly ministry. In the end of (not up front in!) our discourse over the differences among us today, there must be a place for strong words and actions.
Ed Grootenboer // Kitchener, Ont.
Thank you for your leadership as editor of The Banner. Your editorials have encouraged me to ponder and reflect on how I approach my fellow Christians and how I believe. I find your editorials to be filled with love, compassion and wisdom for us in the Christian Reformed Church. I appreciate you and your staff and love to read The Banner, both online and in print.
Janet deWinter // Barrie, Ont.
We are writing to express our appreciation to you for sharing your insight and encouragement as editor-in-chief of The Banner. These are challenging times for the CRC. We live in a society which changes rapidly, and the CRC faces both concerns with its governance and addressing different views on theological issues. For many of us, our trust in the leadership of the CRC and decisions by synod has been significantly reduced. In spite of this, we have been encouraged by your editorials. It is our prayer that the Lord will continue to bless you in this work.
Wilma &Martin Mudde // Ottawa, Ont.
Psalm 91
In regard to the āCross-shaped Protectionā article by Sam Gutierrez in the February issue of The Banner: I am a retired Bible teacher and biblical archaeologist. Having spent more than 40 years following Godās footsteps in the Middle East and working in 12 countries, Iāve had my share of bad encounters. After a particularly serious incident, people asked me, āHow did you survive?ā My response was, āRead Psalm 91.ā My faith rests in the shadow of el Shaddai. Also, in my personal Bible, beginning with the psalmās second verse, I have changed every reference to āIā or āyouā to my personal name.
Neal Bierling // Ada, Mich.
Descended Into Hell
One of the discussion questions for Sam Gutierrezā February article āSeven Miles Into Hellā is āHow have you understood the phrase ā¦ āJesus descended into hellā?ā I believe it was on the cross, when God forsook him and Jesus cried out, āMy God, my God, why have you forsaken me?ā (Matt. 27:46). Gutierriz says the catechism implies that, sometime between Friday and Sunday, Christ sank through the stone floor of that sealed tomb. The Bible says that while on the cross Jesus told the criminal, āTruly I tell you, today you will be with me in paradiseā (Luke 23:43).