When stressed, I have a recurring dream. Iām standing behind the pulpit, supposed to preach. But Iām paralyzed. I have nothing prepared and nothing to say.
Not too many folks know about that dream. The inevitable response from those who do is, āDe Moor, thatās ridiculousāwe should be so lucky! We havenāt ever seen you get to the final āAmenā in time.ā With friends like that . . .
If most of my parishioners donāt know my fear of being publicly tongue-tied, itās because I have benefited so much from wise congregation members who have supported me in my preaching. I have also benefited greatly from my colleagues who have, throughout my ministry, taught me, guided me, given me fresh ideas, and freely shared their best insights. Honestly, if I had to cite the source of every one of those in my sermon, there would be more citation than message. Not very edifying!
To be sure, Professor Rottman rightly points out the perils of plagiarism on the pulpit (see p. 34). Stealing the sermons of others is dishonest thievery; itās a breach of oneās calling. Yet we all need to realize that our pastors do not and should not prepare sermons in isolation. Every sermon has something borrowed. There is one gospel. There is one mission to proclaim that gospel worldwide. And where we can help each other do it well, we need to share resources. Letās copyright sermonsābut not the ideas, explanations, and applications in them. Letās lend them to others to use in the service of Christās kingdom.
Here are some of the āinputsā to my preaching over the years. Some of these Iāve had the opportunity to acknowledge, many not:
- My dad, whose preaching in so many ways shaped my own and who gave me blanket permission to āstealā his stuff wherever I wanted as part of my inheritance.
- College theology profs and seminary profs who were so patient with a greenhorn rebel.
- The Catholic priest in the town where I served my first congregations who knew Reformed theology better than I did and who showed how to make it count in my preaching.
- Henry and John, my brothers in the ministry, who often rescued me when I panicked because I had no fresh ideas for Christmas or New Yearās Day.
- The many colleagues along the way who formally and informally shared what they were reading, thinking, and doing.
- The many commentaries that contribute the insights of generations of preachers long since fallen silent.
From our pulpits we rightly expect a creative, fresh explication and application of Godās Word each and every Sunday since each congregation and listener within it exist in their own unique time, place, and context. (Of course, if your pastor runs out of time, thereās nothing wrong with him or her reading someone elseās work, as long as the source is clearly and openly acknowledged.) But letās never forget, or forget to give thanks for, the debt your preacher owes to all those others who proclaim the same Word, driven by the same Spirit, in service of the same Lord.
Seriously, thereās only One who is truly original.
About the Author
Bob De Moor is a retired Christian Reformed pastor living in Edmonton, Alta.