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Ever wonder why economic growth is necessary? Itā€™s not, according to Christian economist Herman Daly. Daly was born in 1938 and served as a World Bank economist for six years. Among other titles, heā€™s the author of (this 1990 book concludes with a chapter entitled ā€œThe Religious Visionā€) and the 2003 textbook . Quoting Aleksandr Solzhenitsyn, Daly claims that ā€œeconomic growth is not only unnecessary but ruinous.ā€

His notion that economic growth is idolatrous resonates with Bob Goudzwaardā€™s ā€œReformed economicsā€ view that the ā€œidols of our timeā€ reveal themselves in distorted emphases on limited aspects of reality, like the gods of ā€œcapitalism and progress.ā€ Though ā€œeconomics is the study of the allocation of scarce means among competing endsā€ writes Daly in (1977), ā€œthe entire ends-means spectrum is not considered. Economists do not speak of the Ultimate End, nor of the ultimate means.ā€

On the means end of the spectrum, the basic laws of physics (mass-energy-entropy) reveal that continued growth is impossible in a limited world. On the other end, intermediate ends (consumersā€™ aggregate demand) have replaced the ultimate end for which humans were created: to give glory to God.

Daly argues that whereas neoclassical economics focuses on the goal of efficient allocation(implicitly assuming a given distribution of wealth), ecological economics also addresses the goals of the optimal scale of the economy and of the fair/equitable distribution of goods, services, and wealth.

Scale is not an issue for those who assume that we have not reached the limits of what Godā€™s creation can sustain, nor for those who believe that human innovationā€”and thus economic growthā€”is limitless. For Daly, seeking salvation in the growth of human knowledge is a techno-gnostic heresy. He believes the ecological limit of our worldā€™s economy has already been breached.

Because addressing distribution tends to be politically suicidal, neoclassical economics prefers to counsel the poor to be patient and believe that poverty will eventually be eradicated by more growth. Daly insists that both wealth and income must be more equitably distributed and provides convincing policy suggestions for achieving these goals.

Daly provides Christians with plenty to ponder as they seek to identify a biblical and Reformed perspective on both ecology and economy.

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